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In Witchcraft in
England 1558-1618 (edited by Barbara Rosen, University of Massachusetts
Press, 1969) a pamphlet reporting “A Strange Report of Six Most Notorious
Witches, who by their devilish practices murdered above the number of foure
hundred small children, besides the great hurtes they committed upon divers other people……..in
Germanie” , printed in London in 1601,
was typical of the fear-oriented 17th century English and European
mindset.
The origins of All Hallow’s Eve can be traced back to the pagan
Celtic festival of Samhain, which largely through the efforts of Christian
missionaries beginning early in the seventh century began to take on a
character more in keeping with the Catholic faith, although never quite to the
missionaries’ satisfaction. While Nov. 1st
became All Saints Day in honor of every Christian saint, the night before
became, in essence, the otherworld’s Big Night Out, a surviving vestige of that
earlier paganism.
The missionaries’ aim was to incorporate, rather than
obliterate, pagan practices that dated back to time out of mind.
“The old beliefs associated with Samhain never died out
entirely,” observed Jack Santino of the Library of Congress’ American Folklife
Center. “The powerful symbolism of the traveling dead was too strong, and
perhaps too basic to the human psyche, to be satisfied with the new, more
abstract Catholic feast honoring saints. “
Santino noted that as time passed, it became customary for
people to dress up as these returning dead souls and strange creatures, and
perform various antics in return for food and drink. Such activity was called
“mumming” and retains that name in some parts of the English-speaking
world.
“Halloween also retains some features that harken back to
the original harvest holiday of Samhain, such as the customs of bobbing for
apples and carving vegetables, as well as the fruits, nuts, and spiced cider
associated with the day,” said Santino.
It’s difficult to escape the conclusion that neither fear
nor fun were invented in our 21st century.
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